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The apparitions of

GARABANDAL

BY
F. SANCHEZ-VENTURA Y PASCUAL


Chapter Five

FROM JULY 30th TO AUGUST 3rd

Page 66


Hail Marys, because the Virgin told them when it was time for the "Glory be to the Father". "Sometimes, Our Lady said the Hail Mary with us, but only to teach us to say it right."

   On the 31st, Mary Loly experienced the phenomenon of ecstatic oscillations. Jacinta was in front of Mary Loly and so could not see her. But, she had a presentiment that her friend was on the point of over-balancing and, reaching out backwards, without once turning her head, she steadied her on several occasions.

   The onlooker's field of vision was different to the visionaries'. In ecstasy, they could only see one another. On coming out of their trance, they lost their reciprocal vision. But a visionary who was in the normal state was placed on an intermediate plane of vision. She could not see the apparition, but she could establish mental or verbal contact with the others who were in a trance. The rest of the spectators were unable to do this.

   Besides being able to speak to one another, they found it fairly easy to move the stiff limbs of the visionary in a trance. Others found their members quite rigid, as if paralysed.

32.—On August 1st, there were three visions; at 10:45 a.m., 12:15 p.m. and 3:40 p.m.

   During one of these, the little girls said the Hail Mary with the inclusion of the following expression: ". . . Holy Mary, Mother of God and our Mother . . ." The Vision told them that she thought it was very nice, but that they should not use this formula again until it was introduced by the Church.

   In all cases, people were struck by the Vision's respect for established liturgy.

   In view of the great similarity between the ensuing ecstasies and dialogues, we shall skip the details except when there is some peculiarity worth mentioning.

33.—During the third vision that day, they requested the Blessed Virgin to kiss a pebble which they had ready for a priest who had come from abroad. The visionary attempted to pronounce the name, but could not manage it. "It sounds like Canarias," (Canary Islands), the child said, "but that's not the name . . ." She finally gave up. "You say it!" There was a pause as she listened to the Vision. "That's right, Caracas!"

   The name might have been said in a low voice by an onlooker. But the visionary could not have heard it in any case, because she was in that state of anaesthesia and total isolation produced by the trance. She was referring to Fr. Cipriano Abad, who had in fact just returned from Caracas.

 

 


 


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